Bhagavad-gītā As It Is • Ch 18

TEXT 12

Conclusion — The Perfection of Renunciation

अनिष्टमिष्टं मिश्रं च त्रिविधं कर्मणः फलम् ।

भवत्यत्यागिनां प्रेत्य न तु संन्यासिनां क्वचित् ॥१२॥

aniṣṭam iṣṭaṁ miśraṁ ca tri-vidhaṁ karmaṇaḥ phalam bhavaty atyāgināṁ pretya na tu sannyāsināṁ kvacit

Synonymsशब्दार्थ• Word-for-Word Analysis• प्रत्येक शब्द का अर्थ

aniṣṭam — leading to hell; iṣṭam — leading to heaven; miśram ca — or mixture; tri-vidham — three kinds; karmaṇaḥ — work; phalam — result; bhavati — becomes; atyāginām — of the renouncer; pretya — after death; na tu — but not; sannyāsinām — of the renounced order; kvacit — at any time.

अनिष्टम् — नरक ले जाने वाले; इष्टम् — स्वर्ग ले जाने वाले; मिश्रम् — मिश्रित; च — तथा; त्रि-विधम् — तीन प्रकार; कर्मणः — कर्म का; फलम् — फल; भवति — होता है; अत्यागिनाम् — त्याग न करने वालों को; प्रेत्य — मरने के बाद; न — नहीं; तु — लेकिन; संन्यासिनाम् — संन्यासी के लिए; क्वचित् — किसी समय, कभी.

Translationअनुवाद

For one who is not renounced, the threefold fruits of action---desirable, undesirable and mixed---accrue after death. But those who are in the renounced order of life have no such results to suffer or enjoy.

जो त्यागी नहीं है, उसके लिए इच्छित(इष्ट), अनिच्छित (अनिष्ट) तथा मिश्रित - ये तीन प्रकार के कर्मफल मृत्यु के बाद मिलते हैं । लेकिन जो संन्यासी है, उन्हें ऐसे फल का सुख-दुख नहीं भोगना पड़ता ।

Purportतात्पर्य

A person in Kṛṣṇa consciousness or in the mode of goodness does not hate anyone or anything which troubles his body. He does work in the proper place and at the proper time without fearing the troublesome effects of his duty. Such a person situated in transcendence should be understood to be most intelligent and beyond all doubts in his activities.

जो कृष्णभावनामय व्यक्ति कृष्ण के साथ अपने सम्बन्ध को जानते हुए कर्म करता है, वह सदैव मुक्त रहता है । अतएव उसे मृत्यु के पश्चात् अपने कर्म फलों का सुख-दुख नहीं भोगना पड़ता ।